May It Not Be Us — A short brief on Miracle Ididi’s story
A first-person account of ordinary family life disrupted by collective violence and the psychological strategies people use to keep daily life intact.

A first-person account of ordinary family life disrupted by collective violence and the psychological strategies people use to keep daily life intact.

The narrator tries to preserve everyday normalcy — family rituals, church, work — as a defense against widespread violence and loss.
The narrative shifts between intimate domestic detail and fragmented public reports, showing how national trauma penetrates homes.
Miracle Ididi's piece is a first-person, episodic narrative that follows a woman trying to keep her family and her daily life intact while a larger, violent reality closes in. The story moves through small domestic images — Sunday hugs with her husband Ogie, sons Onoshoke and Ikpemi being prepared for church or school, the smell of a neighbor's cooking — and juxtaposes them with news of disappearances, blasts, rapes, and a general atmosphere of dread.
The narrator reflects on how bodies and minds carry memory. She describes how the body remembers "a long line of grief," how small hurts accumulate and how the mind delays full recognition of loss until horror becomes immediate. The narrative suggests that repeated exposure to violence makes mourning both more likely and yet harder to perform: people oscillate between prayer and mourning, between trying to stay normal and being swept into panic.
Expect spare, evocative prose that alternates domestic detail and blunt descriptions of communal trauma. The effect is to show how ordinary households cope: through repetition, selective hearing, small reassurances, and an eventual, uneasy recognition that national violence can render those strategies inadequate.
The narrator's insistence — that life continue, that the family be spared — is less a confident claim than a fragile protective ritual. The story examines how private and public grief intersect when danger becomes ordinary.

Baba said he was fourteen when he was sixty-seven. At first, we saw it as one of those late-life oddities. Old age had begun to court him, but unlike his peers on Marian Road, he did not flirt back. They dyed their grey hair black, left the top button of their shirts undone to […]

I held onto the collar of his shirt and bit wherever my teeth could find flesh — his neck, his jaw, the soft skin beneath his ear. My nails dug into him until I felt skin give way beneath them. He did not fight me. Perhaps because he knew flesh was too small a […]

It’s the year 2000, a warm August day in Nairobi. Nani will become Black in the next 24 hours, she just doesn’t know it yet. She stands in line, clutching her passport so tightly between her fingers that her thumb leaves a sweaty print. Jomo Kenyatta International Airport feels like the pits of hell she’s […]

What can poetry hold when a country is carrying too much history? For Ogaga Ifowodo, James Ngwu Eze and Tares Oburumu, poetry becomes a way of looking closely at Nigeria: at the violence that has become ordinary, the histories that remain unresolved, and the private disappointments that are often inseparable from the p

Stories wove through every point of my life. When the world didn’t make sense, I would narrate an alternative version in my head that would help me understand.
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