Lifesitenews iconLifesitenewsSep 16, 2026 ~5 min source read

Vatican document urges Catholics to 'esteem' other faiths and prioritizes dialogue over proselytism

A text issued by three Vatican dicasteries frames interreligious dialogue and fraternity as means to peace and common good, distinguishes dialogue from evangelization, and proposes the poor as a shared criterion for judging religious projects.

Breaking: Pope Leo’s Vatican asks Catholics to ‘esteem’ other faiths

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It proposes concrete moral criteria—concern for the poor and vulnerable—by which to evaluate religions’ contributions, and affirms that religions can retain their specific characters and gifts.

LifeSiteNews interprets the text as endorsing religious indifferentism and says it conflicts with historical magisterial condemnations of indifferentism.

# What the Vatican released

On Sept. 16, the Vatican published a document titled "A Journey of Hope: Sixty Years of Interreligious Dialogue and Fraternity in the Light of the Conciliar Declaration Nostra Aetate." It was signed by Cardinal Víctor Manuel Fernández (Dicastery for the Doctrine of the Faith), Cardinal Kurt Koch (Dicastery for Promoting Christian Unity), and Cardinal George Jacob Koovakad (Dicastery for Interreligious Dialogue).

The text marks the 60th anniversary of Nostra Aetate and lays out the Vatican's current approach to relations with other religions.

# Core messages

The document urges Catholics to "esteem" other religious traditions and to engage in constant dialogue with cultures, religions, and consciences. It stresses dialogue as a means to peace and mutual understanding rather than as a way primarily intended to draw people into the Christian faith.

Key language in the text reframes common practices:

  • It discourages proselytism—defined as attempts to convert people of other religions—and rejects a "defensive entrenchment in one's own position."
  • It quotes Pope Francis that dialogue is a necessary condition for peace and a duty for Christians and other religious communities.

# Practical criterion proposed: the poor and the wounded

Rather than focusing on doctrinal agreement, the document proposes a practical, shared standard: how religions and cultures treat the most vulnerable. It presents concern for the poor and wounded as a universal criterion for judging the integrity of political, economic, social, academic, and religious projects.

In that framework, the capacity to welcome the vulnerable becomes the primary measure of whether collective action is moving in the right direction.

# Religious difference and gifts

The text explicitly says the goal is not to flatten belief into a single universal religion. Instead, it calls for a "fraternal society capable of accepting differences." It argues that religions, like universities, can contribute "special gifts" without renouncing their specific character.

The document criticizes "monolithic and isolated models" that encourage a closed view of reality, calling such models inadequate and asserting they can produce violence and suffering for vulnerable people.

# How LifeSiteNews frames the document

LifeSiteNews reports the document as downplaying evangelization and suggests it endorses religious indifferentism. The outlet points to historical papal condemnations of indifferentism (citing Pope Gregory XVI and Pope Pius IX) and says the new DDF text contradicts Church magisterial teaching.

LifeSiteNews highlights passages that do not place conversion or proclamation of Christ at the center of dialogue, and it stresses the document's language on respecting precepts and doctrines of other religions.

# What to watch next

Expect debate within Catholic circles over how to balance respect and fraternity with doctrinal commitments and evangelizing responsibilities. The document's practical criterion—the treatment of the poor—could shape future cooperation with non-Christian communities on social and humanitarian initiatives.

More context around this story.

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