Asn iconAsnSep 23, 2026 ~5 min source read

Andrew Atherstone on connections between Australian and English evangelical Anglicans

Professor of Modern Anglicanism Andrew Atherstone visited Sydney for the 2026 Moore College Lectures and spoke with The Australian Church Record about how evangelical networks, personalities and diocesan ties have shaped Anglican evangelicalism in England and Australia.

Australian and English evangelicals: A conversation with Andrew Atherstone

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Atherstone framed his Moore College lectures around the recent history of Anglican evangelicals in England and the question of whether to stay in or leave a denomination perceived as theologically mixed.

He highlighted mutual influence between English and Australian evangelicals and identified specific Australian contributors to the English evangelical story.

The 2026 Moore College Lectures focused on the Age of John Stott, J.I. Packer and Dick Lucas and explored strategies for survival and growth inside a changing Anglican Communion.

# What this conversation covers Andrew Atherstone, Professor of Modern Anglicanism at the University of Oxford, delivered the 2026 Moore College Lectures in Sydney. The lectures examined Anglican evangelicalism during the era shaped by John Stott, J. I. Packer and Dick Lucas and asked how evangelicals have navigated a denomination with a wide theological spectrum.

A subsequent interview published by The Australian Church Record asked Atherstone about the relationship between Australian and English evangelicals. He discussed cross‑channel influence, the contribution of particular Australian figures, and the strategic choices evangelicals have made when confronted with liberal or heterodox bishops.

# Themes in the lectures and interview Atherstone's work tracked recent history rather than distant origins. The central question he posed was whether evangelicals should remain within Anglican structures that include theological diversity or withdraw to alternative networks. His lectures — titled Anglican Evangelicalism in the Age of John Stott, Jim Packer and Dick Lucas: Surviving and Thriving in a Mixed-up Denomination — set that practical dilemma alongside a narrative of personalities and institutional responses.

Atherstone pointed to reciprocal influence: English evangelical leadership and scholarship affected Australian evangelical practice and identity, and Australian leaders and diocesan developments have in turn shaped conversations in England. The interview singled out particular Australian contributors to the English evangelical scene, though the published summary does not list names beyond noting that some Australian figures made notable contributions.

# Institutional and diocesan links The interview referenced diocesan connections, including an interesting link to the Diocese of Bathurst. That suggests the conversation extended beyond national labels to include specific local partnerships and channels of influence within the Anglican Communion.

# Practical questions evangelicals face Atherstone's framing of survival and thriving captures the practical decisions churches and leaders have had to make: whether to engage, reform, resist, or realign. His historical approach locates those decisions in patterns of leadership, theological conviction, and institutional pressure rather than in single events.

# Why this matters for Anglican readers For clergy, church leaders and engaged laypeople in both England and Australia, Atherstone's discussion offers context for ongoing debates about belonging and strategy. It places current tensions within a recent historical story shaped by influential figures and by cross‑national relationships, not simply isolated dispute.

# What the summary leaves open

# Bottom line Atherstone's visit and interview provided a concise, historically grounded account of how English and Australian evangelicals have shaped one another during the late 20th and early 21st centuries. The discussion emphasised leadership figures and diocesan ties, and framed the current debate about staying in or leaving the Church in historically informed, practical terms.

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